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Wir sind buchstäblich untrennbar, und wenn wir Leuten erzählen, das wir uns online kennen gelernt haben , glaubt uns niemad. The Lambach swastika is probably of Medieval origin. Among various tribes, the swastika carries different meanings.

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Display for academic, educational, artistic or journalistic reasons was allowed at the time. Now, six decades later, Folker Heinecke has become a focal point for thousands of other Lebensborn children whose lives were shattered by Himmler's scheme. In 1919 it was approved as insignia for the Kalmyk formations, and for a short period had a certain popularity amongst some artists, politics and army groups. A swastika generally takes the form of a whose arms are of equal length and perpendicular to the adjacent arms, each bent midway at a right angle.

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A swastika is a symbol found in many cultures, with different meanings, drawn in different styles. According to , the swastika represents the north pole, the centre and the , the activity of the of the universe shaping the world. The either in the stars around the the or in the stars around the. In the , it was historically a symbol of auspiciousness and good luck; but in the 1930s, it became the main feature of as an emblem of identity and, as a result, become stigmatized in the West by association with ideas of and. In Hinduism, the clockwise symbol is called swastika, symbolizing sun , prosperity and good luck, while the counterclockwise symbol is called , symbolizing night or aspects of. In Jainism, a swastika is the symbol for — the 7th of 24 spiritual teachers and saviours , while in Buddhism it symbolizes the auspicious footprints of the. Idol of with his swastika symbol below it. The swastika is an icon widely found in human history and the modern world. A swastika generally takes the form of a whose arms are of equal length and perpendicular to the adjacent arms, each bent midway at a right angle. It is found in the archeological remains of the and as well as in early and. It was used by the Nazi Party to symbolize German nationalistic pride. To Jews and the enemies of Nazi Germany, it became a symbol of antisemitism and terror. In many Western countries, the swastika is viewed as a symbol of racial supremacy and intimidation because of its association with. The reverence for the swastika symbol in some cultures, in contrast to the stigma in others, has led to misinterpretations, misunderstandings and mutual accusations. The word swastika has been in use in English since the 1870s, replacing gammadion, from γαμμάδιον. It is alternatively spelled in contemporary texts as svastika, while in the 19th- and early 20th-century, alternate spellings such as suastika were occasionally used. The first attested use of the word swastika in a European text is found in 1871 with the publications of , who while crudely digging the near the coast, for the lost history of Troy Trojan war , discovered over 1,800 ancient samples of the swastika symbol and its variants. Schliemann linked his findings to the Sanskrit swastika. The sign implies something fortunate, lucky or auspicious, and when applied to entrances, doors, mandalas or object it denotes or reminds of auspiciousness or well-being. The earliest known textual use of the word swastika is in Ashtadhyayi, where it is used to explain one of the Sanskrit grammar rules, in the context of a type of identifying mark on cow's ear. Most scholarship suggests Panini lived in or before mid 4th-century , possibly in 6th or 5th century BCE. Left: the left-facing swastika is a sacred symbol in the and Buddhist traditions. Right: the right-facing swastika appears commonly in Hinduism and Jainism. Although all swastikas are bent crosses based on a symmetry, they appear with different details: as compact crosses with short legs, as crosses with large arms and as motifs in a pattern of unbroken lines. One distinct representation of a swastika, as a double swastika or swastika made of squares, appears in a Nepalese silver mohar coin of 1685, kingdom of Patan NS 805 KM 337. Chirality describes an absence of , with the existence of two versions that are of each other. The compact swastika can be seen as a chiral irregular 20-sided with fourfold 90°. Such a swastika proportioned on a 5 × 5 square grid and with the broken portions of its legs shortened by one unit can by alone. The Nazi Hakenkreuz used a 5 × 5 diagonal grid, but with the legs unshortened. The sauwastika is included in the character sets of two languages. In the Chinese block it is U+534D left-facing and U+5350 for the swastika right-facing ; The latter has a mapping in the original character set, but the former does not although it is in Big5+. Mosaic swastika in excavated Byzantine church in Israel North pole According to , the swastika represents the north pole, and the rotational movement around a centre or immutable axis , and only secondly it represents the as a reflected function of the north pole. As such it is a symbol of life, of the vivifying role of the supreme principle of the universe, the , in relation to the cosmic order. According to Guénon, the swastika in its polar value has the same meaning of the symbol of the Chinese tradition, and of other traditional symbols of the working of the universe, including the letters Γ and G, symbolizing the of thought. According to the scholar Reza Assasi, the swastika represents the north centred in , with the constellation as one of its beams. He argues that this symbol was later attested as the four-horse chariot of in ancient culture. They believed the cosmos was pulled by four heavenly horses who revolved around a fixed centre in a clockwise direction. He suggests that this notion later flourished in Roman , as the symbol appears in Mithraic iconography and astronomical representations. According to the Russan archaeologist , who studied some of the oldest examples of the symbol in , the swastika symbolizes the universe, representing the spinning constellations of the centred in , specifically the and or Chariots , or Ursa Minor and Ursa Major. Comet Detail of Astrology Manuscript, ink on silk, BCE 2th century, Han, unearthed from Mawangdui tomb 3rd, Chansha, Hunan Province, China. Sagan suggests that in antiquity a could have approached so close to Earth that the jets of gas streaming from it, bent by the comet's rotation, became visible, leading to the adoption of the swastika as a symbol across the world. Hewitt's observation on page 145 of Primitive Traditional History: vol. Kobres goes on to suggest an association of mythological birds and comets also outside China. The bowl, at the , Berlin. The swastika in the center of the design is a reconstruction. These engraved objects were found near objects, which states Jain may support the idea that the meandering pattern of swastika was a fertility symbol. However it has also been suggested that this swastika may be a stylized picture of a in flight and not the true swastika that is in use today. In , neolithic or Bronze Age stone carvings of the symbol have been found on , such as the. Mirror-image swastikas clockwise and anti-clockwise have been found on ceramic pottery in the , , dated to 6,000 BCE. Some of the earliest archaeological evidence of the swastika in the can be dated to 3,000 BCE. Their efforts have traced references to swastikas in the at about that time. The investigators put forth the theory that the swastika moved westward from India to , , the and other parts of. Swastikas have also been found on pottery in archaeological digs in Africa, in the area of and on pottery at the Jebel Barkal temples, in designs of the northern , and in in the , , and Xiaoheyan cultures. Other Iron Age attestations of the swastika can be associated with cultures such as the , , , , and. The swastika is also seen in Egypt during the Coptic period. This piece was found at Qau-el-Kebir, near Asyut, and is dated between AD 300 and 600. It also appears in the Bronze and Iron Age cultures around the Black Sea and the Caspian Sea. In all these cultures the swastika symbol does not appear to occupy any marked position or significance, but appears as just one form of a series of similar symbols of varying complexity. In the Zoroastrian religion of Persia, the swastika was a symbol of the revolving sun, infinity, or continuing creation. It is one of most common symbols found on Mesopotamian coins. The icon has been of spiritual significance to Indian religions such as Hinduism, Buddhism and Jainism. The use of the swastika by the faith of , as well as Chinese , can also be traced to Buddhist influence. Sawaddi derives from the Sanskrit word swasti and its meaning is a combination of the words prosperity, luck, security, glory, and good. The swastika symbol is commonly used before entrances or on doorways of homes or temples, to mark the starting page of financial statements, and constructed for rituals such as weddings or welcoming a new born. In the diverse traditions within Hinduism, both the clockwise and counter-clockwise swastika are found, with different meaning. The clockwise or right hand icon is called swastika, while the counter clockwise or left hand is called sauvastika. The clockwise swastika is a solar symbol , mirroring the motion of Sun in India the northern hemisphere where it appears to enter from east, then south, exiting to the west. The counterclockwise sauvastika is less used, connotes the night and in tantric traditions it is an icon for goddess , the terrifying form of Devi Durga. The symbol also represents activity, karma, motion, wheel, lotus in some contexts. Its symbolism for motion and Sun may be from shared prehistoric cultural roots, according to Norman McClelland. The Arya Samaj is of the opinion that swastik is 'OM' written in the ancient Brahmi script. In , the swastika symbol is considered auspicious footprints of the Buddha. It is an aniconic symbol for the Buddha in many parts of Asia and a homologous with the dhamma wheel. The shape symbolizes eternal cycling, a theme found in doctrine of Buddhism. The swastika symbol is common in esoteric tantric traditions of Buddhism, along with Hinduism, where it is found with theories and other meditative aids. The clockwise symbol is more common, and contrasts with the counter clockwise version common in the Tibetan Bon tradition and locally called yungdrung. Jainism symbol Prateek containing Swastika In , it is a symbol of the seventh ,. In the tradition, it is also one of the or eight auspicious symbols. All and holy books must contain the swastika and ceremonies typically begin and end with creating a swastika mark several times with rice around the altar. Jains use rice to make a swastika in front of statues and then put an offering on it, usually a ripe or dried fruit, a sweet : मिठाई miṭhāī , or a coin or currency note. Swastika-like symbols were in use in China already in scripts. The swastika marks the beginning of many Buddhist scriptures. In East Asian countries, the left-facing character is often used as symbol for Buddhism and marks the site of a Buddhist temple on maps. During the , Empress 684—704 decreed that the swastika would also be used as an alternative symbol of the Sun. When the was introduced to Japan in the 8th century, the swastika was adopted into the Japanese language and culture. It is commonly referred as the manji lit. Since the Middle Ages, it has been used as a by various Japanese families such as , or around 60 clans that belong to. On , a swastika left-facing and horizontal is used to mark the location of a Buddhist temple. Swastika and pattern on a building in the ,. Similar designs can be found throughout the Imperial City. In and art, the swastika is often found as part of a repeating pattern. One common pattern, called sayagata in Japanese, comprises left- and right-facing swastikas joined by lines. As the negative space between the lines has a distinctive shape, the sayagata pattern is sometimes called the key fret motif in English. Northern Europe Sami Finland An object very much like a hammer or a double axe is depicted among the magical symbols on the drums of shamans, used in their religious ceremonies before Christianity was established. Sometimes on the drums, a male figure with a hammer-like object in either hand is shown, and sometimes it is more like a cross with crooked ends, or a swastika. Germanic Iron Age Four swastikas in an ornament of a bucket found with the ca. AD 800 The swastika shape also called a fylfot appears on various Germanic and artifacts, such as the 3rd-century from Zealand, Denmark, the spearhead from , today in , the 9th-century from , Denmark, and numerous Migration Period drawn left-facing or right-facing. The at , England, contained numerous items bearing the swastika, now housed in the collection of the. Some of the swastikas on the items, on display at the Cambridge Museum of Archaeology and Anthropology, are depicted with such care and art that, according to Davidson, it must have possessed special significance as a. The on the 8th-century has been taken as evidence of the swastika as a symbol of Thor in. It was engraved on wooden monuments built near the final resting places of fallen Slavs to represent eternal life. The symbol was first seen in a collection of Early Slavic symbols and architectural features drawn and compiled by painter Stanisław Jakubowski, which he named Prasłowiańskie motywy architektoniczne : Early Slavic Architectural Motifs. His work was published in 1923, by a publishing house that was then based in the Dębniki district of. The symbol can also be found on embroidery and pottery in most Slavic countries. Old Russian embroidery In before the swastika was a favorite sign of the last Russian Empress. She placed it where she could for happiness, including drawing it in pencil on the walls and windows in the - place of execution of the royal family, and, without dating, on the wallpaper above the bed, where obviously slept the heir. It was printed on some banknotes of the 1917 and some 1918-1922. In 1919 it was approved as insignia for the Kalmyk formations, and for a short period had a certain popularity amongst some artists, politics and army groups. Also it was present on , and but in World War II it was removed, having become by association a symbol of the German occupation. A criminal investigation found the paper included an array of racial epithets. One Narva resident was sentenced to 1 year in jail for distribution of Kołowrót. The Kolovrat has since been used by the Rusich Battalion, a Russian militant group known for its operation during the. An stone found in Anglish, , 141 was modified into an early Christian gravestone, and was decorated with a and two swastikas. At the Northern edge of in , there is a swastika-shaped pattern engraved in a stone known as the. A number of swastikas have been found embossed in metal pieces and carved in stones, mostly from the period, although there also are contemporary examples imitating old patterns for decorative purposes Greco-Roman antiquity architectural, clothing and coin designs are replete with single or interlinking swastika motifs. There are also gold plate from the 8th century BCE decorated with an engraved swastika. Related symbols in classical Western architecture include the cross, the three-legged triskele or and the rounded. The swastika symbol is also known in these contexts by a number of names, especially gammadion, or rather the tetra-gammadion. The name gammadion comes from its being seen as being made up of four Greek gamma Γ letters. Ancient Greek architectural designs are replete with the interlinking symbol. In art and architecture, and in and in the West, isolated swastikas are relatively rare, and the swastika is more commonly found as a repeated element in a border or tessellation. The swastika often represented perpetual motion, reflecting the design of a rotating windmill or watermill. A meander of connected swastikas makes up the large band that surrounds the. A design of interlocking swastikas is one of several on the floor of the of , France. A border of linked swastikas was a common Roman architectural motif, and can be seen in more recent buildings as a neoclassical element. A swastika border is one form of , and the individual swastikas in such a border are sometimes called. There have also been swastikas found on the floors of. Swastikas in were founded on petroglyphs from the copper age, predating the Bronze Age. During the Bronze Age it was depicted on , belts, and other items. Swastikas can also be seen on early Medieval churches and fortresses, including the principal tower in Armenia's historical capital city of. The same symbol can be found on , cross-stones and in medieval manuscripts, as well as on modern monuments as a. Swastika on ethnographic belt,. In Christianity, the swastika is used as a hooked version of the , the symbol of Christ's victory over death. Some Christian churches built in the and eras are decorated with swastikas, carrying over earlier Roman designs. Swastikas are prominently displayed in a in the St. Sophia church of , Ukraine dating from the 12th century. They also appear as a repeating ornamental motif on a tomb in the Basilica of St. It can be visited today because the church became the archaeological museum of the city. A proposed direct link between it and a swastika floor mosaic in the , which was built on top of a pagan site at , France in the 13th century, is considered unlikely. The worn by a priest in the 1445 by presents the swastika form simply as one way of depicting the cross. Swastikas also appear in art and architecture during the and era. The fresco The School of Athens shows an ornament made out of swastikas, and the symbol can also be found on the facade of the Santa Maria della Salute, a Roman Catholic church and minor basilica located at Punta della Dogana in the Dorsoduro sestiere of the city of. In the Polish First Republic the symbol of the swastika was also popular with the nobility. According to chronicles, the prince , who in the 9th century , nailed his shield which had a large red swastika painted on it to the city's gates. Several noble houses, e. Boreyko, Borzym, and Radziechowski from Ruthenia, also had swastikas as their. The family reached its greatness in the 14th and 15th centuries and its crest can be seen in many heraldry books produced at that time. The swastika was also a heraldic symbol, for example on the , used by noblemen in Poland and Ukraine. In the 19th century the swastika was one of the Russian empire's symbols; it was even placed in coins as a background to the. A swastika can be seen on stonework at , near. By the early 20th century, it was used worldwide and was regarded as a symbol of good luck and success. Since its adoption by the of , the swastika has been associated with Nazism, fascism, racism in its form, the in World War II, and in much of the West. The swastika remains a core symbol of Neo-Nazi groups. The Benedictine choir school at , Upper Austria, which Hitler attended for several months as a boy, had a swastika chiseled into the monastery portal and also the wall above the spring grotto in the courtyard by 1868. Their origin was the personal of Abbot of the monastery in Lambach, which bore a golden swastika with slanted points on a blue field. The Lambach swastika is probably of Medieval origin. Europe Britain Theosophical Seal In the 1880s the adopted a swastika as part of its seal, along with an , a hexagram or , an and an. Unlike the much more recent , the Theosophical Society symbol has been free from controversy, and the seal is still used. The Danish brewery company used the swastika as a logo from the 19th Century until the middle of the 1930s when it was discontinued because of association with the Nazi Party in neighbouring Germany. The swastika carved on elephants at the entrance gates of the company's headquarters in in 1901 can still be seen today. Ireland The was a laundry founded in 1912, located on Shelbourne Road, , a district of , Ireland. In the fifties came across a van belonging to the company while he was staying in Ireland, leading to some awkward moments before he realized the company was older than Nazism and totally unrelated to it. The chimney of the boiler-house of the laundry still stands, but the laundry has been redeveloped. The swastika was also used by the until 1945, and is still used on air force flags. The is used by in some instances and a student organization. The village of Tursa uses the tursaansydän as a kind of a certificate of authenticity on products made there. Traditional textiles are still being made with swastikas as parts of traditional ornaments. Finnish military The used the swastika as an emblem, introduced in 1918. The type of swastika adopted by the air-force was the symbol of luck for the Swedish count , who donated one of its earliest aircraft; he later became a prominent figure in the Swedish nazi-movement. The swastika was also used by the women's paramilitary organization , which was banned in 1944 in accordance with the between Finland and the and. The is the grand master of the. According to the protocol, the president shall wear the Grand Cross of the White Rose with collar on formal occasions. The original design of the collar, decorated with 9 swastikas, dates from 1918, and was designed by the artist. The Grand Cross with the swastika collar has been awarded 41 times to foreign heads of state. To avoid misunderstandings, the swastika decorations were replaced by fir crosses at the decision of president in 1963 after it became known that the was uncomfortable with the swastika collar. Also a design by Gallen-Kallela from 1918, the has a swastika pattern in its arms. The Cross of Liberty is depicted in the upper left corner of the standard of the President of Finland. In December 2007, a silver replica of the World War II period Finnish air defence's relief ring decorated with a swastika became available as a part of a charity campaign. The original war time idea was that the public swap their precious metal rings for the State air defence's relief ring, made of iron. Latvia Latvian Air Force. The swastica is an old thunder cross. The cross itself was maroon on a white background, mirroring the colors of the Latvian flag. Earlier versions pointed counter-clockwise, while later versions pointed clock-wise and eliminated the white background. Poland The traditional symbols of the Podhale Rifles include the flower and the Mountain Cross, a swastika symbol popular in folk culture of the Polish mountainous regions. The units of Podhale Rifles, both historical and modern, are notable for their high morale and distinctive uniforms. Swedish The old symbol of the US 45th Infantry Division The swastika motif is found in some traditional art and iconography. Historically, the design has been found in excavations of -era sites in the and valleys, and on objects associated with the. It is also widely used by a number of tribes, most notably the , and such as the. Among various tribes, the swastika carries different meanings. To the it represents the wandering Hopi clan; to the Navajo it is one symbol for the whirling log tsil no'oli , a sacred image representing a legend that is used in healing rituals. A brightly colored saddle featuring swastika designs is on display at the in Canada. The tribe, now located in the state of and in , used an elongated swastika on their war canoes in the American colonial period as well as later. A carving of a canoe with a Passamaquody swastika was found in a ruin in the in , having been carved there by Moses Neptune, an American soldier of Passamaquody heritage, who was one of the last American soldiers to die in battle in. Before the 1930s, the symbol for the was a red diamond with a yellow swastika, a tribute to the large Native American population in the southwestern United States. A swastika shape is a symbol in the culture of the of , Panama. In Kuna tradition it symbolizes the octopus that created the world, its tentacles pointing to the four cardinal points. In February 1925 the Kuna revolted vigorously against Panamanian suppression of their culture, and in 1930 they assumed autonomy. The flag they adopted at that time is based on the swastika shape, and remains the official flag of Kuna Yala. A number of variations on the flag have been used over the years: red top and bottom bands instead of orange were previously used, and in 1942 a ring representing the traditional Kuna nose-ring was added to the center of the flag to distance it from the symbol of the Nazi party. The town of is named after the symbol. From 1909 to 1916, the K-R-I-T automobile, manufactured in Detroit, Michigan, used a right-facing swastika as their trademark. It symbolized many things to the Europeans, with the most common symbolism being of good luck and auspiciousness. The emblem was a black swastika hooks branching clockwise rotated 45 degrees on a white circle on a red background. This insignia was used on the party's flag, badge, and armband. After long trials I also found a definite proportion between the size of the flag and the size of the white disk, as well as the shape and thickness of the swastika. In red, we see the social idea of the movement; in white, the nationalistic idea; in the swastika, the mission of the struggle for the victory of the man, and, by the same token, the victory of the idea of creative work. The use of the swastika was incorporated by Nazi theorists with their conjecture of Aryan cultural descent of the German people. The fascination of the German people with Aryanism arose when artifacts with swastikas on them were found near the Trojan city of Troy by Heinrich Schliemann. The Nazi party was looking for the symbol that would preferably catch the attention of all of Germany and the swastika had that potential. It became a symbol to unify the German people, to a conjecture about their ancestors, Aryan identity and nationalistic pride. It also allowed the Nazi party to establish their anti-Semitic views, as well as terrify Jews and the enemies of the Nazi state. The concept of was an ideology central to Nazism, though it is. Thus, they saw fit to co-opt the sign as a symbol of the Aryan master race. The use of the swastika as a symbol of the Aryan race dates back to writings of. Following many other writers, the German nationalist poet believed it was a uniquely Aryan symbol. However, Liebenfels was drawing on an already established use of the symbol. On 14 March 1933, shortly after Hitler's appointment as Chancellor of Germany, the NSDAP flag was hoisted alongside Germany's national colors. An adaption of the party's flag — with the swastika slightly offset from center — was adopted as the sole national flag of Germany on 15 September 1935. While the DAP and the NSDAP had used both right-facing and left-facing swastikas, the right-facing swastika was used consistently from 1920 onwards. Ralf Stelter notes that the swastika flag used on land had a right-facing swastika on both sides, while the ensign naval flag had it printed through so that a left-facing swastika would be seen when looking at the ensign with the flagpole to the right. Nazi had a image, so both versions were present, one on each side, but the on land was right-facing on both sides and at a 45° rotation. Use by anti-Nazis Swastikas marking downed German aircraft on the fuselage sides of a RAF Spitfire. During World War II it was common to use small swastikas to mark air-to-air victories on the sides of Allied aircraft, and at least one British fighter pilot inscribed a swastika in his logbook for each German plane he shot down. Post—World War II stigmatization Because of its use by Nazi Germany, the swastika since the 1930s has been largely associated with Nazism. In the aftermath of World War II it has been considered a symbol of hate in the West, or alternatively of white supremacy in many Western countries. As a result, all of its use, or its use as a Nazi or hate symbol, is prohibited in some countries, including Germany. Because of the stigma attached to the symbol, many buildings that have used the symbol as decoration have had the symbol removed. Black 2003 case, the highest courts have ruled that the local governments can prohibit the use of swastika along with other symbols such as cross burning, if the intent of the use is to intimidate others. Germany Further information: The German and Austrian postwar makes the public showing of the Hakenkreuz the swastika , the , the specifically the variations used by white power activists , the , the and the skull illegal, except for scholarly reasons and, in the case of the odal rune, as the insignia of the rank of sergeant major, Hauptfeldwebel, in the modern German Bundeswehr. It is also censored from the reprints of 1930s railway timetables published by the. The swastikas on Hindu, Buddhist, and Jain temples are exempt, as religious symbols cannot be banned in Germany. The German fashion company was investigated for using traditional British-made folded leather buttons after complaints that they resembled swastikas. In response, Esprit Holdings destroyed two hundred thousand catalogues. A controversy was stirred by the decision of several police departments to begin inquiries against anti-fascists. In 2006 the police department started an inquiry against anti-fascist youths using a placard depicting a person dumping a swastika into a trashcan. The placard was displayed in opposition to the campaign of right-wing nationalist parties for local elections. On Friday, 17 March 2006, a member of the , reported herself to the German police for displaying a crossed-out swastika in multiple demonstrations against , and subsequently got the Bundestag to suspend her immunity from prosecution. Display for academic, educational, artistic or journalistic reasons was allowed at the time. The of and the were also regarded as totalitarian symbols and had the same restriction by Hungarian criminal law until 2013. According to judicial practice, display of a non-Nazi swastika is legal. The use of the swastika as a religious symbol is legal. Attempted ban in the European Union The proposed a European Union-wide anti-racism law in 2001, but European Union states failed to agree on the balance between prohibiting racism and freedom of expression. An attempt to ban the swastika across the EU in early 2005 failed after objections from the British Government and others. In early 2007, while Germany held the European Union presidency, Berlin proposed that the European Union should follow German Criminal Law and criminalize the and the display of Nazi symbols including the swastika, which is based on the Ban on the Symbols of Unconstitutional Organizations Act. This led to an opposition campaign by Hindu groups across Europe against a ban on the swastika. They pointed out that the swastika has been around for 5,000 years as a symbol of peace. The proposal to ban the swastika was dropped by Berlin from the proposed on 29 January 2007. The penalty is a two to five years prison term and a fine. In 1942 a ring was added to the centre of the flag to differentiate it from the symbol of the this version subsequently fell into disuse. The symbol was originally chosen by the initial organization's founder, George L. The swastika, in various iconographic forms, is one of the hate symbols identified in use as in the schools of the United States, and is a part of the 1999 US Department of Education's emergency school-wide response trigger. Media In 2010, officially spoke out against the use of the swastika in the. In Black Ops, players are allowed to customize their name tags to represent, essentially, whatever they want. The swastika can be created and used, but , director of policy and enforcement, stated that players with the symbol on their name tag will be banned if someone reports as inappropriate from Xbox Live. In the in in Orlando, Florida, the swastikas on German trucks, aircraft and actor uniforms in the reenactment of a scene from were removed in 2004. The swastika has been replaced by a stylized. Nazi imagery was adapted and incorporated into the 2016 sci-fi movie. Its inclusion was to subliminally draw parallels between the movie's Federal Bureau of Termination and Nazi Germany, and also refer to 's experiences as a and the influence played in his imagining of a population-controlled future where authorities use to terminate people. The Federal Bureau of Termination logo appears as a white geometric design with a black outline, centered on vertical banners, in reference to the Third Reich banners. These banners were initially red, until the crew felt the allusion was too strong. The movie's hospital was envisaged as the Bureau's branch that controlled birth, and their was given 'wings' to transform it into a swastika, and link it to the Bureau's logo. Asia Central Asia In 2005, authorities in called for the widespread adoption of the swastika as a national. In East Asia, the swastika is prevalent in Buddhist monasteries and communities. It is commonly found in Buddhist temples, religious artefacts, texts related to Buddhism and schools founded by Buddhist religious groups. It also appears as a design or motif singularly or woven into a pattern on textiles, architecture and various decorative objects as a symbol of luck and good fortune. The icon is also found as a sacred symbol in the Bon tradition, but in the left facing mode. Many make use of the swastika symbol, including and. The , which is the philanthropic branch of Guiyidao, runs two schools in Hong Kong the Hong Kong Red Swastika Society Tai Po Secondary School and the Hong Kong Red Swastika Society Tuen Mun Primary School and one in Singapore. All of them show the swastika in their logos. Among the predominantly Hindu population of , in , the swastika is common in temples, homes and public spaces. Similarly, the swastika is a common icon associated with Buddha's footprints in Theravada Buddhist communities of Myanmar, Thailand and Cambodia. In Japan, the swastika is also used as to denote a temple. For example, the symbol is designated by the Survey Act and related Japanese governmental rules to denote a on. The city of in designates this symbol as its official flag, which stemmed from its use in the emblem of the , the lords of during the. Indian subcontinent In India, Nepal and Sri Lanka, the swastika is common. Temples, businesses and other organisations, such as the Buddhist libraries, and the Nepal Chamber of Commerce, use the swastika in reliefs or logos. Swastikas are ubiquitous in Indian and Nepalese communities, located on shops, buildings, transport vehicles, and clothing. The swastika remains prominent in Hindu ceremonies such as weddings. The left facing sauwastika symbol is found in tantric rituals. In India, swastik and swastika, with their spelling variants, are first names for males and females respectively, for instance with. The contains two swastikas. Western misinterpretation of Asian use Since the end of the 20th century, and through the early 21st century, confusion and controversy has occurred when consumer goods bearing the traditional Jain, Buddhist, or Hindu symbols have been exported to the West, notably to North America and Europe, and have been interpreted by consumers as bearing a Nazi symbol. This has resulted in several such products having been boycotted or pulled from shelves. When a ten-year-old boy in , bought a set of imported from Japan in 1999, two of the cards contained the left-facing Buddhist swastika. The boy's parents misinterpreted the symbol as the right-facing Nazi swastika and filed a complaint to the manufacturer. The manufacturer, based in China, said the symbol was presented in a traditional sense and not as a reference to the Nazis, and apologized to the customers for the cross-cultural mixup. New religious movements Besides the use as a religious symbol in Hinduism, Buddhism and Jainism, which can be traced to pre-modern traditions, the swastika is also used by a number of established in the modern period. The Raelians state that the Star of David represents infinity in space whereas the swastika represents infinity in time—no beginning and no end in time, and everything being cyclic. In 1991, the symbol was changed to remove the swastika, out of respect to the victims of the , but as of 2007 has been restored to its original form. The usage is taken from traditional Chinese symbolism, and alludes to , a -like portion of the esoteric human anatomy, located in the stomach. This tradition—found in , , and elsewhere—considers the swastika derived from a Norse symbol for the sun. Their use of the symbol has led people to accuse them of being a neo-Nazi group. Symbols of Sacred Science. United States Holocaust Memorial Museum. Law and Human Behavior. Retrieved 8 June 2015. 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Quite a different version of the Celtic triskelion, and perhaps the most common pre-Christian symbolism found throughout Armenian cultural tradition, is the round clockwise occasionally counter-clockwise whirling sun-like spiral fixed at a centre — the Armenian symbol of eternity. Markow, Mormon Missionaries enter Eastern Europe, Brigham Young University Press, 2002, pp. She viewed a tall building with spires and circular windows along the top of the walls. It was engraved with sun stones, a typical symbol of eternity in ancient Armenian architecture. Retrieved 2 March 2010. Retrieved 2 March 2010. Archived from on 19 April 2009. Retrieved 2 March 2010. Into Indigo: African Textiles and Dyeing Techniques. Retrieved 7 May 2012. Retrieved 1 May 2011. Archived from on 20 May 2011. Retrieved 3 October 2010. Come here to me!. Retrieved 3 October 2010. Retrieved 2 March 2010. Archived from on 5 October 2009. Retrieved 2 March 2010. Retrieved 2 March 2010. Archived from on 21 December 2007. 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Any person who: a distributes, b uses before the public at large, or c publicly exhibits, the swastika, the insignia of the SS, the arrow cross, the sickle and hammer, the five-pointed red star or any symbol depicting the above so as to breach public peace — specifically in a way to offend the dignity of victims of totalitarian regimes and their right to sanctity — is guilty of a misdemeanor punishable by custodial arrest, insofar as it did not result in a more serious criminal offense. Retrieved 15 August 2017. Retrieved August 18, 2017. The two flags in recent years have been commonly seen together at white supremacist groups and gatherings. Simonelli 1995 , , The Historian, Vol. Retrieved 9 August 2012. Retrieved 29 September 2013. Feathers of the Firebird Interview. Retrieved 2 March 2010. Geospatial Information Authority of Japan. Retrieved 21 April 2012. Retrieved 2 March 2010. Retrieved 2 March 2010. Retrieved 2 March 2010. Levack; Roy Porter 1999. 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